Showing posts with label Yuyi Morales. Show all posts
Showing posts with label Yuyi Morales. Show all posts

Soñadores // Dreamers

author: Yuyi Morales
illustrator: Yuyi Morales
translator (Spanish): Teresa Mlawer. 
Neal Porter Books / Holiday House, 2018 
preschool-up 
Mexican

On the cover, facing front, is a young Brown mama, in a white Mexican blusa with blue embroidered trim. With both hands holding her baby safely up against her body, this mama looks straight ahead. Her eyebrows are slightly raised and she is not smiling. Her expression is concerned and questioning, maybe a little fearful. 

The book’s spine bisects mama’s face and body. To her right and the cover’s left—on a bright background of embroidered Mexican flowers in blues, reds, pinks and yellows—is the south, the land she is leaving. On her left and the cover’s right, two flowers peek out from behind her. She and her baby are traveling north, to a place unknown.

Safe in the arms of his mama, a diapered Brown baby—slightly lighter-complected than his mama—is smiling and looking northward. With one tiny hand on his mama’s sleeve, his eyebrows slightly raised, he is secure and curious. This baby’s eyes are focused on the book’s greenish and cottony-soft title. He is a soñadorcito, a little dreamer, open to all the new things around him. Above him a swallow flies into the clouds; and almost below him a monarch butterfly alights on a flower to take in the energy-rich nectar that will sustain its long journey. Guided by the swallow and the butterfly, the mama and her baby—and their dreams—are headed north.

And behind them all shine the rays of a bright sun.


In 1994, Yuyi and her two-month-old baby journeyed from their home town of Xalapa to San Francisco. Soñadores // Dreamers is Yuyi’s story of how and why they came here (“migrantes, tú y yo”) and how the magical place they eventually found—the San Francisco Public Library—changed their lives. Yuyi has told this, her “immigrant” story, many times to many different audiences. She was a shy young mother then, coming to a place where she did not understand the foreign language—English. Where (“cometimos muchos errores”) she did not know that a public fountain was not a place for her son to bathe and play (“¡Ay!”). And where she and her baby became caminantes, walking all over the city. This shy young mother eventually discovered “un lugar que nunca antes habíamos visto”—the glorious public library, a place (“Misterioso. Fantástico. Increíble. Sorprendente.”) that held thousands of books, a place in which kind strangers allowed her and her baby to stay all day, and—with something called a “library card”—even take home as many books as she could carry! For free!

It’s here, as she says and writes, that “Los libros se convirtieron / en nuestra lengua. / Los libros se convirtieron / en nuestro hogar. / Los libros se convirtieron / en nuestro vida. / Y tú y yo / aprendimos / a leer, / a hablar, / a escribir, / y / a hacer / oír nuestras voces.” (“Books became our language. / Books became our home. / Books became our lives. / We learned to read, / to speak, / to write, / and / to make / our voices heard.”)

As she checked out what must have been thousands of books, Yuyi taught herself how to make books: how to paint with various media, create handmade paper out of scraps, and bind books with string. As a stranger in a strange land, learning to transform paper and ink and scraps and string into storybooks, she began to see herself as someone with a voice and stories to tell.

As the pages turn, Mama Yuyi is making her own books and becoming more proficient and more confident in her art(s), and baby Kelly has become a toddler, helping his mother and drawing on his own as well.

Yuyi’s full-bleed double-page spreads are luminous. After creating the initial artwork with acrylics and pen on paper, she photographed and scanned in things that were meaningful to her: her studio floor, the comal on which she grills her quesadillas, her childhood drawings, a brick from her house, one of her chairs, a metal sheet, leaves and plants from her garden in Xalapa, hand-painted pants she had made for Kelly, a traditional wool skirt from Chiapas, and much, much more. Each spread becomes, in effect, a gorgeous giant collage of Yuyi’s life and work. 

As well, Yuyi has incorporated into her art and text a voluminous collection of titles and covers of her favorite picture books, many of which are favorites of mine as well. (I was stunned to see, for instance, Antonio Skármeta’s The Composition, a little known and important picture book about the dilemma of a young boy during the Pinochet dictatorship in Chile.) 

On the last spread of the English version (left) and the Spanish one (right) is this:
We are stories.
We are two languages.
We are lucha.
We are resilience.
We are hope.
We are dreamers,
soñadores of the world.
Somos historias.
Somos dos lenguas.
Somos lucha.
Somos tenacidad.
Somos esperanza.
Somos soñadores,
soñadores del mundo.
Yuyi wrote her autobiographical story in her second language, and Mlawer then translated it into Spanish. Although I would prefer to have seen Yuyi’s story in her own Mexican vernacular Spanish, I can understand the publisher’s wish to make the Spanish “universal.”

Both Soñadores and Dreamers are indeed a song of struggle and tenacity and hope and dreams—a song that becomes who immigrants and refugees are, rather than what they have or don’t have—Somos lucha. Somos tenacidad. Somos esperanza. Somos soñadores. Both are *highly recommended for all home, school, and library collections.

—Beverly Slapin
(published 8/13/18)

Thank you to the great Noam Szoke, Diseñador Extraordinario, for his expertise, not to mention his patience. 

Note: Yuyi Morales is a kind, generous, multi-talented soul, and I wondered why, some 20 years after she and her baby arrived here, she decided to write and publish this, her autobiographical “immigration” story. Yuyi’s honesty and generosity extends to our interview. Readers can find it below. 



INTERVIEW WITH YUYI MORALES



Beverly: When we first met in 2013, you were reading and performing Niño Wrestles the World to an audience of very young children in a public library in Oakland. As I remember, you were interacting with them in both Spanish and English, and they were transfixed on you and the images in the book. In places—especially when you dramatically and hilariously voiced Niño as he battled the monstrous imaginary enemies—the children were screaming with laughter, and their parents and library staff were delighted with your performance as well. What do you remember about that time in your life? 

Yuyi: I have lived in the USA as an immigrant for 20 years already and I am currently working in my studio in my town of birth, Xalapa, Mexico. My life is divided nowadays, as I constantly travel between Mexico and the USA to do my work and to be close to people I love in both places. I feel like I am a constant immigrant, like the monarch butterflies, or the swallows, or the free-tail bats (and many other animals) that every year make their way between Mexico and the USA. My own constant migration sustains me and my work—my heart always divided between two lands, and it is in the USA where I get to have a conversation with readers and have moments like the one you describe, where children and I get together to discover, share, and even scream with joy at the power of stories and books.

What were your thoughts as you first crossed the border, as a young mother with your baby, speaking one language; and what are your thoughts now, being able to travel back and forth as a talented and established artist and children’s book author—fluent in two languages? What changed for you and what about you remains the same? 

I was actually pretty nervous. While I was pregnant I had already been denied a tourist visa to come and meet my future baby’s family, and when I finally crossed the border—carrying papers to solicit entry with a fiancé visa—I was mentally prepared to be denied entry again. Once inside the USA, I got to meet my son’s family and I had a wedding, required by my visa, in which I didn't understand anything of what was said during the ceremony. But until that time, not speaking English hadn’t bothered me because I was in the USA visiting for only a few days and soon I would go back home to my life—or so I thought. Soon after my wedding, I learned that the visa I had been granted was not a “visiting” visa but an “immigrant” visa, which gave me the right to live in the USA—a right I was required to exercise. From that moment on, my lack of English, and unexpectedly having to make a home as a new mother in another country, became a journey I felt completely unprepared and insufficient for.

Nowadays, when I travel between the USA and Mexico, every time I present my citizenship papers at the immigration booth, I realize how fortunate and privileged I am to be able to call Mexico and the USA, both, my homes. But it took me 18 years to arrive at such a place.

For you and your baby, crossing the border involved walking across the bridge between Mexico and the US. Separating from your people, language and culture was emotionally difficult, of course. Now, for others, crossing remains all these things and is also much more dangerous. What message, if any, would you send to people on this side who may believe Trump’s reductive rhetoric about immigrants and refugees? What message would you send to the many parents and children whom this administration has forcefully separated from each other?

When my son and I entered the USA we were actually welcomed, and along the journey many people extended their hand to us—and people’s support became even more apparent when we discovered the public library. There were librarians who in doing their jobs changed my life completely. Nowadays the discourse about immigrants is so pernicious that we have become the new “boogeymen.” The Trump administration has linked the image of the immigrant to words such as crime, rape, stealing, taking what others have worked for, violence, and so many other scary terms that immigrants have become the new subhuman of whom a whole country must get rid, turn away, and exterminate rather than welcome or aid. 

I am so saddened, so enraged by this hateful rhetoric and the recent actions of separating families and criminalizing immigrants, refugees and amnesty seekers, and my helplessness multiplies every time I see people supporting these reductionist beliefs. At some points, my frustration has been so high that it has become difficult for me even to do my work, to make the books I so much love to create. But then I believe in the power of books as a way of hearing and listening to the voices of the most vulnerable ones, and with Soñadores // Dreamers I am hoping to extend an invitation for immigrants to make their voices heard through their own stories.
How do you see your stories and art engaging with people from both sides of the border? Especially, how does your story and art connect with the personal stories of other migrants and immigrants coming from Mexico and Central America? How do you see their hopes and dreams connecting with yours? What would you like to tell them?

Through all these years, as I have been sharing my books and stories, I have been meeting and talking with immigrant families, and whenever they would ask me how I had entered the USA, I could see that even in our different journeys we all had something in common. We often come heartbroken for having to leave behind our places of birth; difficult places sometimes, but to us they are places that define us and that we also love. 

And in coming to a new country we are often perceived as if we have come to steal what others have worked hard for. We are seen as invaders, takers, the ones who don’t have anything to give. This is absolutely untrue! We immigrants and refugees have so much already. And we bring all we are with us.

I would like to tell these families that all of their stories are important, and I want to work with families and children so that they can tell their own stories. It is part of the purpose of Soñadores // Dreamers.

Why did you create Soñadores //Dreamers and what subliminal messages did you think about transmitting through its creation? When you say, “Somos soñadores del mundo,” to whom are you referring and whom are you including?

As much as I like to tell stories through books—and my agent had talked with me about the need for us, as authors, to share our immigrant stories—I had never thought about making my own story into a book. And when the primaries began and then candidate Trump made attacks on immigrants a main part of his campaign, and then he won the election, I felt a big emptiness of purpose, I felt unable to work anymore. 

And I felt that my story wasn’t important. After all, I didn’t cross the desert through a dangerous journey, I didn’t enter undocumented, I had a new family who wanted me to be in the USA and were finding out how I could enter. And although in my heart it was devastating having to stay unexpectedly in the USA, I also knew that I had many advantages that most immigrants don’t have when they try to come here.

It was then that my editor and agent tapped into something I had not considered myself, and it is that my story matters, too. You know? As they encouraged me to make my immigrant journey into a picture book for young readers, there was another element I thought about: In my crossing borders, I had not done it alone. I had come with a very young baby who, together with me, had to grow and learn to thrive in a new land. The message that I wanted to bring across in Soñadores // Dreamers is something that has taken me a long time to realize and be able to put into words: that it is a fallacy that we immigrants come to a new land to take everything and give back nothing. To me it is important to uncover my own learning and to share what I have come to understand: that all of us who come to a new country bring with us amazing gifts to create a better life and a better world for everybody. Somos soñadores del mundo and we bring regalos.
¡Ningún ser humano es ilegal! (To be human is never illegal!) What does this mean to you, personally and politically?

To brand a human as illegal is an act of violence and oppression. It is a way to snatch the humanity from people in order to justify the violence acted upon them. We must fight against this labeling of people for the purpose of reducing their humanity and making it easier to wage a war against immigrants and refugees. There is much work to do.

Rudas: Niño’s Horrendous Hermanitas

author: Yuyi Morales 
illustrator: Yuyi Morales 
Roaring Brook Press, 2016 
preschool-up 
Mexican

For the most part, adults who are fans of Lucha Libre Mexicana, professional wrestling bouts in which the Técnicos (the good guys) and the Rudos (the bad guys) enact the battles between good and evil, are aware of the political and social realities they signify. Some of it may fly over the heads of children, but Lucha Libre, “el fuego en el cuadrilátero,” remains a pop-culture phenomenon, similar to WWF, in Latino neighborhoods, north and south.

Readers may remember (from Niño Wrestles the World) how our three-year-old, world champion lucha libre Técnicito, decked out in red mask, orange and yellow sneakers, and blue-banded tighty whities, quickly demolishes the nasty Rudos in his little world: “La Momía de Guanajuato” (the Guanajuato mummy, who has been chasing people since 1865), “La Cabeza Olmeca” (the mysterious Olmec Head), “La Llorona” (the shrieking Mexican ghost who abducts children to replace her own), “El Extraterrestre” (who hovers the earth in his flying saucer), and “El Chamuco” (the devil who tempts little kids into doing bad things). Finally, he is challenged by the worst, the loudest, the most dangerous Ruditas of them all: the tag-team “Las Hermanitas,” his twin baby sisters, who have just awoken from their nap! And The Great Niño, employing his masterful brain, rather than his so-so brawn, emerges once again, victorious!

In this, the rematch of all rematches!—defeated, but unwilling to surrender!—Niño’s HORRIFYING, HARROWING, HORRENDOUS HERMANITAS (“Wrestling champions! Lucha Queens!”)—interrupting their brother who has been busy creating a picture book and must now drop everything to don his lucha libre costume—return to take back the title (or something)! But this time, decked out in cute little sparkly onesies with angelic, kewpie-doll expressions, they’ve decided to employ the dirtiest, smelliest, most vicious, rudest tricks that Ruditas can possibly pull off on the other Rudos. De veras, ¡es fuego en el cuadrilátero! Their POOPY BOMB BLOWOUT—“such a rotten move!” quickly sends El Extraterrestre back home! Next, their NAPPY FREEDOM BREAK stuns Cabeza Olmeca! And their next hideous move, TAG TEAM TEETHING, crunches El Chamuco’s tail! After their PAMPERED PLUNDER, in which they steal La Llorona’s baby dolls, Niño pulls the unbelievable LOOK-AND-BOOK DIVERSION (with the book he’s made, aptly entitled RUDAS), but the hermanitas are inconsolable, HORRIBLE losers—until they (with Niño’s allowing it to happen) pull off a SEIZE AND SQUEEZE—and they’ve won (sort of)! The fight is over! Will Niño demand another rematch?



In her hilarious and beautifully crafted picture book, Morales digitally collaged her artwork, loading each double-page spread with bright, bold acrylic paint rolled on paper and textured with handmade stamps and salt on watered acrylic (to create the rock-like texture for la Cabeza Olmeca). She also painted the black lines of the characters with ink and brush and used crayons in a few places. The ample white background highlights brilliantly arranged bold font styles and speech bubbles (for comic-book sound effects), and multicolored stars, zigzags and other shapes—and title cards that mimic the expressive and fun Mexican Lucha Libre posters. 

Youngest children, turning the pages and listening to creative readers, will see and hear the lucha libre announcers shouting their over-the-top superlatives: “The time has come to welcome the PHENOMENAL, SPECTACULAR, LEGENDARY (TWO) OF A KIND…”

In Rudas: Niño’s Horrendous Hermanitas, as well as Niño Wrestles the World and all of Morales’s other stories, she makes sure to depict the racial mixture, even within families, that shows the kind of diversity found all over Latin America. In both titles, one of the hermanitas is dark-complected, one is light, and Niño is kind of in the middle. And master storyteller that she is, Morales seamlessly incorporates Spanish words and phrases into the sparse English text without interrupting the story by translating them, so young hablantes and English-speakers can enjoy the action together. (Readers can peek at the translations and small illustrations on the endpapers.)

Rudas: Niño’s Horrendous Hermanitas, like its predecessor, Niño Wrestles the World, is silly and great fun. 

*Highly recommended for all home, library and classroom collections.

—Beverly Slapin
(published 9/24/17; revised paragraph describing art 9/25/17)


Little Night / Nochecita

author: Yuyi Morales
illustrator: Yuyi Morales
translator: Yuyi Morales
Roaring Brook Press
2016
preschool-up 
Mestizo, Mexican

In this beautiful inverted go-to-bed story, full of magical realism and lots of love, Mamá Cielo (Mother Sky) convinces her young daughter, Nochecita (Little Night) to come out and darken the sky so that everyone can sleep. While Morales portrays Mamá Cielo as a beautiful, zaftig Mestiza with long braids flying, Nochecita is a chubby baby girl with glowing, dark, dark skin, happy and mischievous and adorable and well-loved. She is, after all, the night, so how could she be anything but dark?

This was Morales’s intention, she told me: to acknowledge and honor the beauty of brown skin by having a child represent the night. As such, while Little Night / Nochecita has the energy of a bedtime story, it’s as calming as the relationship between a loving mother and her child. And, as Morales told me, it celebrates her memories of her mother’s getting her and her sisters ready for bed, and how her sisters would run and hide in order to avoid going to sleep. 

Here, it’s time to come out—rather than time to go to bed—and Nochecita’s running around, one more time, trying to avoid darkening the sky because playing hide and seek is the fun thing to do. While Morales plays with this cosmic idea, Nochecita peeks from behind the hills, disappears into a bat cave, jumps into a rabbit hole, blends with the stripes of bees, vanishes into a blueberry field, and goes anywhere dark, as dark as she is. 

Morales produced her acrylic art on paper with very light brush strokes, thinly layered and without mixing of any of the colors. By drying each layer with a hair dryer before adding another, she told me, she was able to form her colors by creating a myriad of layers. The result is a richly dark palette—of mostly twilight colors of reds and pinks, blues and purples, with brown tones representing the Earth and, of course, Nochecita and Mamá—that literally glows, with the depth of the shine depending on the depth of the dark. And, as young readers turn the full-bleed spreads, they see the images and colors of the afternoon becoming night. 

Both Spanish and English are poetry, and neither is an exact translation of the other. They both hold the metaphors of the language and beautifully complement the artwork. For instance, as Mamá pours stars from the Milky Way from an enormous clay jug into a tiny cup for Nochecita, the English reads:

“I found you. I found my Little Night.” Creamy mustache, lips lick, stars dripping from the Milky Way to drink.

And the Spanish reads:

—Te encontré, encontré a mi Nochecita. Bigotes cremosos, labios relamidos, la Vía Láctea gotea sabrosas estrellas de leche para beber.
Finally, as the sun is setting and the last peekaboo for this day has occurred, Nochecita has quit her hiding game. She’s taken her bath in a tub of falling stars, she’s wearing her nightdress crocheted from clouds, she’s had her nighttime snack from the Milky Way, and she’s allowed Mamá to comb her hair with her braids kept in place by three hairpins—Venus está al Este, Mercurio, al Oeste, y Júpiter, arriba. And as the little children for whom this story was made are in bed, getting sleepy, Nochecita is taking her moon ball and bouncing it high into the air.

On every page, with every word, darkness is beauty and joy. Little Night / Nochecita—a loving, life-affirming story that celebrates children who see themselves in this little girl—is highly, highly recommended.

—Beverly Slapin
(published 9/22/17)

Niño Wrestles the World

author: Yuyi Morales
illustrator: Yuyi Morales
Roaring Brook Press, 2013
preschool-up 
Mexican

Anyone who has seen, and therefore viscerally participated in, a Lucha Libre Mexicana, knows that the luchadores are more than “just” performance wrestlers, competing for trophies and money. As they enact the battles between good and evil, the audience is well aware of the political and social realities that the performances signify.

Sometimes, these confrontations are real, and the luchadores themselves organize their communities, fighting for social justice rather than trophies. In the amazing documentary, “Super Amigos” (2007), for instance, five mask- and costume-wearing luchadores are actually anonymous grassroots superheroes, who organize in the streets of Mexico City. And their battles—“Super Barrio” v. “El Casero Collero,” “Super Gay” v. “Homofobía,” “Super Animal” v. “El Matador,” “Ecologista Universal,” v. “Depredador,” and “Fray Tormenta” v. “Misería”—sometimes seem to be never-ending.

In Yuyi Morales’ beautifully crafted little picture book, we meet Niño, the three-year-old luchador who wears a red mask, orange and yellow sneakers, and blue-banded tighty-whities. No opponent is a challenge for our young hero’s skills, as he quickly demolishes the competition, the “rudos” of his little world. They are: “La Momía de Guanajuato” (the Guanajuato mummy, who has been chasing people since 1865), “La Cabeza Olmeca” (the mysterious Olmec Head), “La Llorona” (the Mexican ghost who abducts children to replace her own), “El Extraterrestre” (who hovers the earth in his flying saucer), and “El Chamuco” (the devil who tempts little kids into doing bad things).

Rather than using violence to defeat the “rudos,” our smiling little hero uses the “weapons” of his childhood: his skill at tickling, a jigsaw puzzle challenge, a doll decoy, a game of marbles, and scooters, Lego pieces, and a melting popsicle.

Pero, finalmente—¡aye, que no!—Niño is challenged by the worst, the most dangerous rudas of them all: “Las Hermanitas,” his twin baby sisters, who have awakened from their naps. Will they be the ones to defeat the great Niño? Will they render our champion luchador powerless? O, ¿tendrá una idea nueva?

Using the technique of digital collage, Morales loads each double-page spread with bright, bold watercolors, inks, block prints, and even salt; and announces each of Niño’s foes with typeface reminiscent of exciting Mexican Lucha Libre posters. Plus, Niño’s moves—“FWAP!” “SLISH!” “BLOOP!” “WHUNK!”—virtually leap off the page. As in her other picture books, there are details here that fans will notice—such as the image on the jigsaw puzzle cover: it’s from her book, Just a Minute.

Finally, master storyteller that she is, Morales seamlessly incorporates Spanish words and phrases into the sparse English text without the need to translate them, so young hablantes and English-speakers can enjoy the story—and action—together.

Last year, I had the good fortune to attend a reading of Niño, during which Morales held a large group of mostly preschoolers both mesmerized and cheering. She’s an international treasure, and Niño Wrestles the World is irresistible. Highly recommended.

—Beverly Slapin
(published 12/26/14)

Just in Case: A Trickster Tale and Spanish Alphabet Book


author: Yuyi Morales
illustrator: Yuyi Morales 
Roaring Brook Press, 2008
preschool-up 
Mexican

Just in case young readers may have forgotten from Morales’ earlier book, Just a Minute: Señor Calavera, the dapper-yet-befuddled, bicycle-riding Mr. Death—who couldn’t quite figure out whether or not the elderly Grandma Beetle was really his friend—has indeed been invited to her birthday party.

The day has arrived, and now his friend Zelmiro the Ghost reminds Señor Calavera to get Grandma Beetle a present. His advice: “The best present to give a friend is the thing she would love the most.” As Señor Calavera frantically searches through the Spanish alphabet and collects gifts—un Acordéon (“an accordion for her to dance to”), Bigotes (“a mustache because she had none”), un Chiflido (“a whistle he trapped in a bag”)—Zelmiro counsels his friend to look again, “just in case…”

As with Just a Minute, Pura Belpré Award-winner Morales’ luminous jewel-toned spreads, in acrylics and mixed media on paper, are filled with action and perfectly capture both the whimsy of the Mexican cultural icons and the rollicking humor in the story. Here is “una Historieta, a one-of-a-kind comic book” that contains a scene from Just a Minute. Here are “Quince años, fifteen more years of life,” illustrated by a lovely quinceanera on a cake. Here are “Cosquillas, tickles to make her laugh”—in a brightly decorated box.

But when Señor Calavera loses control of his bicycle (on the hill where Zelmiro had been buried and where he is now planting flowers) and all the presents are ruined, he quickly has to figure out what Grandma Beetle really would love the most. “Perhaps? Maybe? ¡Quizás!” Of course!

Youngest listeners and readers will appreciate the predictable-for-some, surprising-for-others, and totally heartwarming ending. They will want to hear Just in Case, which complements the celebrations of el Día de los Muertos, over and over. Yuyi Morales is a treasure, and Just in Case is highly recommended.

—Beverly Slapin
(published 7/6/14)

Just a Minute: A Trickster Tale and Counting Book


author: Yuyi Morales 
illustrator: Yuyi Morales
Chronicle Books, 2003, 
preschool-up 
Mexican

With his sugar-skull face and Día-de-los-Muertos outfit consisting of a bowler hat, wristwatch, and braces to hold his teeth in, Señor Calavera is polite yet insistent. It’s time, he says, for Grandma Beetle to come along with him. Pues, Señor Calavera will soon to find out that Grandma Beetle has other plans—she’s staying around for a while, and Mr. Death will just have to wait—“just a minute.”    

From the first double-page spread—in which a grinning Señor Calavera tips his hat to the left and Grandma Beetle, with a bemused expression on her face, nods to the right—young readers, especially Mexican and Mexican American children, will guess that something hilarious is about to happen. The scene is set: Señor Calavera’s not hiding who he is, and Grandma Beetle has no intention of going with him. The only one who seems frightened is a little black-and-white kitten, who runs away—or hides, or tries to appear large—on every spread.

And Señor Calavera, impatiently checking his watch, waits. He waits “just a minute,” while Grandma sweeps ONE (UNO) house, “just a minute,” while she boils TWO (DOS) pots of tea, “just a minute,” while she prepares THREE (TRES) stacks of tortillas, “just a minute,” while she slices FOUR (CUATRO) fruits, “just a minute,” while she melts FIVE (CINCO) cheeses, “just a minute,” while she cooks SIX (SEIS) pots of food, “just a minute,” while she fills SEVEN (SIETE) piñatas with candy, “just a minute,” while she arranges EIGHT (OCHO) platters of food on the table, and “just a minute,” while her NINE (NUEVE) beautiful grandchildren come through the door to celebrate her birthday. And when everyone is seated, Grandma pulls up a chair for—¿puedes adivinar quién?—guest number TEN (DIEZ), a very happy Señor Calavera himself, whose expression says he can’t believe he’s actually been welcomed to join the festivities.

Here, prestigious award-winner Yuyi Morales renders her beautiful, lively artwork in acrylics and mixed media on paper. In rich, warm colors and bold geometric shapes that bring to mind the bright Mexican murals, here is a working kitchen with chile peppers strung together, well-used ollas on the stove, a humongous cast-iron pot with stew bubbling over, baskets of corn and an old corn-grinder, hand-painted wooden chairs, and gorgeous piñatas, hanging from the ceiling.

And here is Grandma Beetle. She’s a strong, dark, round-cheeked, zaftig Indian woman with sparkles in her gray hair and in her eyes as well. She’s single-handedly enjoying her work: grinding corn, wielding a machete to slice a watermelon, filling piñatas, carrying the huge ollas to the table. And all the time, she’s laughing, laughing, laughing, and sometimes sneaking winks to her child audience. Her nine grandchildren—ethnically mixed, some with darker complexions and dark, straight hair; some with lighter complexions and curly hair; and two with red hair—are reflective of a large, loving Mexican family. And the expressions on Señor Calavera’s face (um, skull)—as he grows more and more impatient—are priceless. All of the artwork is warm and lovely, especially that of the grandchildren, surrounding Grandma with hugs as Señor Calavera makes his exit.

Just a Minute, which complements the celebrations of el Día de los Muertos—is way more than “just” a well-executed counting book—it’s a treasure that will charm readers, young and old alike, and is highly recommended.

—Beverly Slapin
(published 6/16/14)

Wild Book

 
author: Margarita Engle
illustrator (cover): Yuyi Morales
Harcourt, 2012
grades 4-up 
Cuban

It is 1912, a chaotic time following Cuba’s war for independence from Spain and the subsequent US occupation of the island. It’s a time of lawlessness, including white race riots against the island’s African-Cuban population and rampaging kidnappers who carry off children for ransom. It is at this time in this place that we meet 11-year old Josefa de la Caridad Uría Peña, called “Fefa” by her family and “Fefa la fea” by her sisters when they are taunting her.

Fefa’s family, like most Cuban families here, is mixed: Her father’s “daring” ancestors were Basque, her mother’s were Indian and the “musical” Canary Islanders, and her cousin’s African parents had been enslaved. “When I ask Papá to explain,” Fefa says, he tells her, “If you don’t have blood / from one tribe, you have it / from another—El que no tiene / sangre del Congo / tiene del Carabalí.”

“I am glad to know / that I am part bird-person,” she says, “because birds come in all colors, / and they belong to many tribes. / Maybe I should just sing / pretty bird songs at school, / instead of struggling to read / OUT LOUD.”

Engle’s lyrical free verse, an elegant economy of words, paints a picture from the life of her maternal grandmother as a young girl living with her large extended family on a farm in the Cuban countryside in the early 20th century. Fefa has been diagnosed with “word blindness” (dyslexia) and, every day, she struggles with her “word fear.” “Fefa will never be able / to read, or write, / or be happy / in school,” the doctor tells her mother.

But Fefa’s mother is not having any of it. She gives Fefa a book with blank pages—a “wild book”—in which to practice writing. “Think of this little book / as a garden,” she suggests to her daughter. “Throw the wildflower seeds / all over each page, she advises. / Let the words sprout / like seedlings, / then relax and watch / as your wild diary / grows.”

“When I listen as Mamá reads / OUT LOUD,” Fefa says, “I imagine / the height of my own wild hopes.” Encouraged by her mother’s love of poetry, especially the poems of the great Nicaraguan poet, Rubén Darío—and not without struggle—Fefa opens her wild book and writes one bold word: “Valentía.” Courage. “Maybe if I claim / my own share of courage / often enough, it will appear.”

All that Fefa is, goes into her wild book, and young readers will see her blossoming as do the wild flowers in her book. “My drifts of verse,” she says, “are free words, / wild and flowing. / The world is filled / with things that flow, / like water, / feelings, / daydreams, wind…”

And, months later, when her family is threatened, it is Fefa’s ability to decipher the mystery of the written word—“I tell what I know. / I fly to the truth of words”—that saves them.

On the gorgeous cover painting, by talented, multiple award-winning Yuyi Morales, is a young, happy, confident Fefa, her brown eyes smiling and arms open to the world, wild orchids in her hair and a bird superimposed on her face. On her lap is her wild book, a beautiful wild garden, with leaves and tendrils and buds growing out of it, framing the child. She is holding her pencil loosely in her left hand, allowing it to create all the beautiful words in her beautiful wild book.

And there is a wild caimán in front of Fefa’s book, looking directly at the reader and smiling its wild caimán smile, confident that it will not wind up on her family’s dinner table this day.

I’m tempted to copy the entirety of The Wild Book into this review. It’s that beautiful. Highly recommended.

—Beverly Slapin
(published 4/9/13)

Harvesting Hope: The Story of César Chávez*


author: Kathleen Krull

illustrator: Yuyi Morales

Harcourt, 2003

grades 3-6 

Mexican American


On the day after Thanksgiving in 1960, “CBS Reports” aired a documentary presented by broadcast journalist Edward R. Murrow. Called “Harvest of Shame,” it was the first such program to bring to public attention the horrible conditions of migrant agricultural workers in the US.


Five years later, thousands of impoverished men and women, led by an agricultural worker named César Chávez, walked off their jobs in the heart of the San Joaquin Valley, leaving huge fields of grapes to rot. Krull’s picture book, Harvesting Hope, focuses on the National Farm Workers Association’s 340-mile march—from the grape fields of Delano to Sacramento—to gain public support for their strike against the Delano grape growers.


The result of this effort—the longest protest march and the first agricultural strike in US history—was stunning. As Krull writes, “Some of the wealthiest people in the country had been forced to recognize some of the poorest as human beings.”


In Harvesting Hope, Krull embeds the struggle of the California agricultural workers into a biography of its leader—from his idyllic boyhood with his large family in Arizona, to the drought that forced them to migrate to California, to the racism he experienced in school, to the backbreaking work and grinding poverty in the fields, to his development as an organizer, to the founding of the National Farm Workers Association and finally, to the walkout and massive march to Sacramento. Krull is a good writer, and young readers will empathize with young César and the struggle he led.


But Morales’ gorgeous mural-like paintings, in acrylics and computer-created cutouts on a lush jeweled palette of mostly earth tones, will draw them into César Chávez’s world. Here is young César in school, wearing a sign that says, “I am a clown. I speak Spanish.” His eyes are downcast in humiliation, and the other children are looking on, a mixture of fear and shame on their faces. Here are the farmworkers, stooped over the crops. The physical pain is palpable. Here are the people—women with babies, men holding tools—marching out of the fields. Here is César at the head of a line of marchers, confronting the Delano police force. And here are the jubilant workers and their supporters, celebrating their victory. 


*Highly recommended for all home, library and classroom collections.


—Beverly Slapin

(published 4/4/13)